SINNERS SAVED BY GRACE?
Part 2 – SINNERS SAVED BY GRACE?
Another said concerning the thought of sinners saved by grace:
“This writing comes from my frustration with the Body of Christ accepting any wind of doctrine that sounds plausible. We pronounce this [belief] with such vigor, such tenacity. We wear it like a suite of armor, and some would even argue this point to no end. We negate the fact that the Bible itself debunks this statement time and time again, but most of us are not Bible readers; we are Bible hearers. Meaning we listen to the word preached, but don’t search, or read the word for ourselves.
“How many times have you heard someone say, or said it ourselves: ‘I’m just a sinner saved by grace?’ While I will admit that it sounds good and it will make for great preaching; it is not true.
“1 Timothy 1:15 states: ‘This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners…’ If Jesus came to save sinners and we are sinners saved by grace, is Jesus’ coming and death in vain? For the scripture says that He came to save sinners, we therefore say we are saved; what are we saved from if we remain sinners. It is, therefore, impossible for us to be sinners and saved by grace. For if we are sinners saved by grace then our sin remains, and Christ’s death is in vain.
“Now some have commented that the scripture above is not complete, in that Paul continues on saying ‘of which I am chief.’ Therefore, the entire scripture reads as thus ‘This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am Chief.’ This is the scripture they attempt to use to justify this false teaching of Sinner Saved by Grace. However, what Paul is actually saying here is ‘I am the chiefest sinner whom Jesus saved.’ In other words, Paul is attesting to the fact that Jesus has saved him from sin who in his own eyes was a chief sinner due to having been responsible for the deaths of the saints. Paul in no way justifies a person remaining in sin once they confess they have been saved.
“Romans 6:2 states: ‘…How shall we, that are dead to sin, live any longer therein?’ We were buried into Christ by baptism into his death, and have risen in the newness of life in the likeness of His resurrection. If this be so, then we have been redeemed from the death of sin into the glorious life of Christ who knew no sin. If Christ knew no sin, and we are born into Christ by baptism into a new life free from sin, how say we then; we are sinners saved by grace? Being born of a sinless God, if be that the Holy Ghost which is sinless dwells in us; as stated in the scripture: ‘Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God (1 John 3:9).’
“Sinner saved by grace gives us the consciousness of sin therefore, because I am just a sinner saved by grace, my constant falling into sin is understandable, or even expected. It is often used to make others comfortable in living a saved life filled of compromise. Never able to move into holiness because we are sinners saved by grace. Wherefore, we never obtain the fullness of Christ because we live a life conscious of sin.
“Sinner saved by grace reminds me of sin, therefore, reminding me of death, because the wages of sin is death (see Romans 6:23). It constantly reminds me of the sin I was slave to and brings me back into bondage of sin. However, if I am simply saved by grace, then am I free from the law of sin and death from which Jesus’ blood cleansed me from. Wherefore, we are not sinners saved by grace, we are simply saved by grace, because the saved that I am has freed me from sin that I should not obey sin in the flesh.” — James Bligen